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Why The Law Can Never Be Used To Judge Others (Romans 2:1-16)
Mick Mooney, April 14, 2010Part of the Romans series, preached at a Web message service
An in depth study of Paul's letter to the Romans
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DownloadRomans 2:1-16
2:1 Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. 2 We know that the judgment of God rightly falls on those who practice such things. 3 Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? 4 Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God's kindness is meant to lead you to repentance? 5 But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed.
6 He will render to each one according to his works: 7 to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; 8 but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury. 9 There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, 10 but glory and honor and peace for everyone who does good, the Jew first and also the Greek. 11 For God shows no partiality.
12 For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. 13 For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. 14 For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. 15 They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them 16 on that day when, according to my gospel, God judges the secrets of men by Christ Jesus. (ESV)
Hiya, just been listening to your ephesians (enjoyed romans – very much) cos I’m studying ephesians and I came across this teaching which really blessed me in reading eph 1 and thought I’d share it with you too, it also linked with Gal 3:24- Gal 4:7.
In our culture when we talk about the adoption of a son we are actually talking about taking a non biological child and including it as part of your family. That’s a wonderful practice but that’s not what the bible means when it talks about adoption and it’s important we understand this. When the bible speaks about adoption it speaks about a father having his own biological son. What happened in those days was a father would take his son and would contract tutors and teachers to teach that child in certain areas to become effective in those areas. Once the Father was happy with the development of the Son he would then call a ceremony which was called the adoption ceremony. It was the acknowledgement of the young child now becoming mature, and in that moment the father identified the son as his heir. (The Jews still have a similar ceremony, BHAMITZVA where he becomes a son of the law, he has accomplished his learning).
The words then which the son is referred to changes, what he was always referred to was nepios meaning a little child, one that doesn’t have legal standing yet (Gal 4:1), but the reference then changes to a different word, Huios , meaning sonship, a mature son an Heir, one that can inherit.
If we can understand this meaning of sonship then you know you have been included not that you have to try to become, and we can take hold of our full inheritance.
At this adoption ceremony two important things happened the first thing is that the father prepared a cloak or robe for his child. A cloak was a very important thing in biblical times because it referred to your identity. It revealed who you are, just like a uniform identifies your status in society today. For example if you were a king you had a king’s cloak, a priest; a priest’s cloak, a butcher; a butcher’s cloak and so on.
The father prepared a robe for his son that would identify him as an inheritor, whenever he put on this robe everyone would know that he is now an heir.
The second important thing at the ceremony was that the father would shout out publicly “This is my Son” (still done at Bhamitzva’s) .
This information is helpful in understanding our identity as ‘adopted sons’ and our inheritance both of which the bible speaks a lot of.
WOW! Enjoy love from rachel.
That’s awesome Rachel, thanks so much for explaning this, it gave me some well needed enlightment on our heavenly Father’s perspective and intention in His act of adoption towards us, Kingdom kids. Thanks again, and be blessed abundantly.
Keeper.
Thanks brother -:) I am listing now..
Great; enjoy the good news!
Enjoyed listing….Thanks for sharing. Blessings
Thanks for listening Hagere
Glad to hear you enjoyed the message.
Mick, i just started listening to Romans 1:1-31. It's wonderful to know i don't have to judge people. My church is talking about the need of accountibility partners. Isn't that the same thing as judging one another? You are a blessing to me. Agnes Grace
Romans 5,1-11 was just mindblowingly amazing Mick! I feel like looking for more synonyms for 'good' as I run out of adjectives to describe Jesus… haha
Amen, Love you all!